Death

Sarcastic death, ironic circumstance:
The wit may be divine that’s also mean,
undignified or futile, and the dance
the reaper leads is not a noble scene.
Or if it is, its rareness makes it so –
heroic, tragic, borne as sacrifice.
The harvest gives the seedlings room to grow
and makes life precious at too high a price.

And maybe we like irony because
it parrots death but we survive its sting.
We cannot overcome our natural laws,
but we can try to laugh at everything,
and we can keep our minds and bodies firm
in hope that we’ll delay the little worm.

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Ob(li)vious

9.8.08
Sometimes a thing will jump out at you, fresh, and let you see it like you never did before. It’s usually a fortunate occurrence, and with me it happens most often regarding words. Maybe that’s just because I pay so much attention to language. Maybe if I did textiles instead, I’d be noticing new things about warps or wefts.

Recently I misread the word “oblivious” for “obvious.” At my age a misread is easy to commit, especially if the light isn’t good. Since the meanings of obvious and oblivious are almost opposite, my misread made the encompassing sentence nonsensical, and the book I was reading did not aspire to nonsense. I had to stop. Peer. Read more slowly, closely.

Oh. Oblivious. And then I smiled. I’d never noted how similar those words were. I hadn’t until then realized that they differ only by “li.”

A day or two later, I looked them up.

Obvious comes via (wait for it) the Latin obvius (in the way so as to meet) from ob and via. Everyone agrees that via means “way.” But ob is a preposition, and a preposition always has more than one meaning. A preposition suggests position, relationship, intention even. In the word “obvious” it connotes “against,” like “run into” or like “if it were a snake it would bite you.” Obvious confronts you and smacks you in the face.

Oblivious means forgetful, abstracted, sometimes causing forgetfulness. A quick look at the Internet tells me the root is maybe from levis (Latin “smooth”) but I like the conjecture in my print dictionary: livere (Latin “to become black”). The ob suggests “over, against.” Together I’m getting the idea of encountering blackness, unconsciousness. It nags at me that livere is more the blackness of bruising (lividity) than of sleep. But still it packs more meaning than “smooth.”

Obvious is right in front of your face. You run into it. You can’t help sensing it.

Oblivion is what you never sense.

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Bath vs Shower

The grandmas weren’t engaged in any sort of sales campaign. They never had a goal to convince outsiders to adopt their values. Most didn’t give a fig how others cleaned themselves.

But every community contains firebrands and opinion-holders. The pro-bath editorials were never published, but this is the best one the students uncovered when they searched.

There’s really no contest. Oh, you can state that the shower is refreshing and the bath is relaxing, that the shower wakes you up and the bath readies you for sleep, but the bath exceeds the shower every time, in effectiveness, luxury, and suggestion.

You get cleaner in a bath. Even though the water you’re in contains your own dander and soil, you’re immersed. You’re soaking. That’s way better at cleaning you than a cascade of water.

The bathing experience is one of unhurried stretch. The shower is fast, expedient. On average, a shower uses half as much water. That’s good, conservationally speaking, but you get what you pay, drill, pump and pipe for: relaxing in a tub of hot water feels great. Showers were first made feasible and popular in French prisons in the late 1800’s. From there the stalls and fixtures moved to the military. Well that makes sense (the mental image of a platoon in some big hot public bath does not evoke military themes), but I’m not a soldier and my home isn’t a barracks. Give me my big beautiful clean bath.

And look at the symbolism. The shower overtook the bath in American home popularity sometime in the second half of the 20th century. And all it’s been used for, in books and film, is an eavesdropping location at best and a scene of bloody murder at worst. Suggestible people can’t relax in a night-time shower alone in the house; no sooner do they close their eyes beneath the spray than they imagine a crazed knife-wielding maniac about to crash the shower curtain or door.

Baths on the other hand? The worst thing that can happen is you get spied upon. By a god or artist who is beguiled at your beauty. Oh that hurts. Seriously, it’s true that the bath scene has been used time and again as a way to peek at naked women and even portray acts of love and pornography. But if we actually are given a choice between love and war: really? I think I know what we’re all going to choose.

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Burp

A self-protecting soul projecting “no”
was dining with a spirit whining “why?”
But psyches in full broadcast couldn’t grow
into coherence or compose reply.
And that was that; there’s nothing more to feel
except the indigestion from that meal.

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Impatient

Impatient was the word I used to use
to indicate that eagerness, the rush
to put ideas in play. You must excuse
my ignorance (I know enough to blush
for it). I cannot be a patient one;
I won’t sustain in silence injury.
I’m antsy for the game to start. I run
in place. I sitting fidget. Manic me.

As flighty as a butterfly I’ll sip
a thousand flowers. Long as I’m alive
I’ll fickle flit, I’ll dart and soar and dip
and then I’ll climb as high again to dive,
investigating every shape I find
and leaving little passages behind.

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Alchemy (Part 4 of 4)

They didn’t argue at lunch yesterday. Karen never got around to disagreeing with anything, and Alice restrained herself. In the 15 months since they’d seen one another Karen had acquired diagnoses of hypertension and diabetes, and Alice attempted to be gentle with her. She knew Karen was trying to be good. She was taking her meds and walking every day, her refrigerator now contained some food, and she had given up those Starbucks coffee shakes. Alice was a bit dismayed when Karen ordered eggs benedict instead of something like the portobello sandwich she selected, but she noted the side salad, and she watched her companion leave most of the fried potatoes on her plate.

She was trying not to argue, so Alice stayed away from work topics. She was trying not to harp on diet, so she focused on her own food. She began to wax loquaciously about her sandwich, the roll, bread in general. Alice never cooked much but when she did, she experimented with soups and bread. She understood bread.

“Talk about transubstantiation,” she said around her final bite of sandwich, “and I always think of bread. For that matter, I think about alchemy whenever I knead dough.” She swivelled in her seat a bit as she entered the subject.

“I mean, there I’ll be, with bread and water and a little yeast in the bowl, and as I put my hand in and begin working it all I can think of is that old flour-and-water paste we used to make. Yech. The smell takes me back to like first grade, gluing the paper around the kite frame. I remember reading in a biography of Clara Barton that they cooked the paste – to get the lumps out you know? – but we never did that . . .”

Alice might have noted Karen’s change in complexion but she was wrapped up in her own words. She continued: “It’s like the warmth of my hands is magic. Because the more I work that paste, the sooner it transforms to bread dough. From gunk to the staff of life. Now that’s what I call a miracle.”

Karen retched. She felt the gag and barely got out of her chair before her gorge rose. Luckily the bathroom was near their table. She made it inside before she lost her lunch.

Her regurgitation was clean but her soul was shaken. She sat on the small bench by that toilet for almost 10 minutes, trying to calm, trying to understand or banish the flashing images of helping Darren build that kite.

She was still confused and wobbly when she returned to the table, where Alice had settled the tab and was ready to leave. Karen preceded Alice out of the restaurant. Her shoulders were slumped and her pace was a shuffle. Alice attributed it all to the food.

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Alchemy (Part 3 of 4)

Alice long ago chose to be self-determined instead of what her parents seemed to see. She decided that she knew at least as much about what was good for her as anyone else, and she was going to choose how she thought and what she did, regardless of the presence or views of the adults around her. This stance encouraged her to be stubborn, and she was interpreted as arrogant, a blowhard, an incipient asshole. But it also made her remember well, because she used her memories to make her choices.

Karen is her polar opposite. Her response to early trauma has been to block it out and her blockage is so complete, requires her to tamp down so much, that a side effect is a severe reduction in all remembering.

Okay, that’s all true but hardly fair. For there’s no comparing the quality of trauma that befell those two. Alice was angry about her parents’ attempts to control her. Karen had been thrust out of the nest at age 12, sent to a boarding school, and rarely visited.

Her exile began right after the accidental death of her brother, and although no one ever said so, Karen thought it was due to that tragedy. She knew what had happened – she’d been there when Darren was struck by the lightning conducted down his kite string – but all she can remember about that time is a series of periods of consciousness that battered and stunned her (death, horror, grief, the funeral, packing, the long drive, seeing school for the first time), and from before the accident she remembers practically nothing.

Karen understands that she could recover her memories in therapy or under hypnosis, but she would rather have her astrology chart read than her psyche, and she distrusts hypnosis as she distrusts all science. She wouldn’t do it even if you called it mesmerism.

She says she’s not interested. She disdains investigation, and she believes she should conduct her business with caution and protocols, while Alice wants to figure out short cuts. Karen doesn’t want to hear about Alice’s time-saving ideas, let alone her reflections on science and philosophy. But Alice can be pushy.

One of their last conversations, for example, was about natural selection. It was two years ago and they were walking at the time, which was bad and good. It was irritating to both because Alice liked to walk faster than Karen and led them with her left shoulder like she was an eager dog with Karen at the end of an invisible leash, while Karen tended to slow her already almost-shuffling gait in response to Alice’s nervous pull. But it was also good that they were walking, because if they hadn’t been outside they would have been in some restaurant, where Alice could grow impassioned and talk louder than she intended, and Karen would either be cackle-giggling her agreement or yelling her objections with curse-laden speech.

Alice had been reading Diamond and Sapolsky, so she was immersed in how evolution works. She was excited at the time and wanted to talk about it not so much for Karen’s benefit as to nail down some ideas for herself.

So she narrated her understanding of how we came to like the taste of fruit.

“Picture it,” she lectured, “long ago and far away . . . before language even . . . our ancestors are out there foraging around for food. Some like the taste of wisteria blossoms or eucalyptus nuts, which are poisonous, and some like the ambient blackberries, which are made of vitamins and minerals and anti-oxidants and undoubtedly more good things than we have yet detected. It’s pretty easy for me to imagine that scene. And to see the wisteria-eaters not thriving, not living to maturity, not reproducing. Over time, most children would be born with taste buds that like fruits, because that’s what their parents had, which is proven by the fact that their parents survived to produce them!”

Karen was quiet for almost a minute. Alice interpreted those silences, like she interpreted Karen’s custom of eating food too slowly, as some sort of passive-aggressive affectation, but Karen would have disagreed with that. In fact, she was growing milder and weary of arguing with Alice. She was trying to think about history and people in a way that could use Alice’s words. “I don’t know,” she said finally. “It doesn’t seem that way to me. I just like the taste of fruit.”

(to be concluded tomorrow)

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Maeta’s Fable: Learning to Lie

When Goofus and Gallant were seven years old, they were both pretty good with their yo-yos. Each could walk the dog, and Gallant had already mastered half a dozen other tricks. Goofus wasn’t as successful with the fancy stuff, but he could stand on the sidewalk in front of his house and make the returning top bounce up and down for most of a morning. In fact, one day that May Goofus claimed he’d thrown-and-caught his yo-yo a million times.

His older sister didn’t believe him. “You did NOT,” she asserted, and she repeated that with increasing force each time Goofus insisted he DID, for about three minutes. Then she retreated to her own activities.

Gallant didn’t believe him either. “You lie!” he accused. Gallant had some history on his side. On at least three prior occasions, he’d watched Goofus tell untruths. He knew his playmate didn’t value honesty the way he did.

Goofus kept insisting. A million times. Gallant gave up the argument after a bit. He invited Goofus to his yard and they played on the climbing structure Gallant’s father had built.

It wasn’t till dinnertime, when Goofus repeated his claim in his father’s hearing, that he began to learn. “A million times?” his father asked. “Yeah.” Then his dad said, “Son. Can you count to a hundred?” “Sure.” “How about a thousand? Can you count that high?” “Well yeah. But it will take way longer.” “Goofus,” his father continued, “ I want to you consider this. One million is a thousand thousands. Think how long it would take you to count that high.”

So Goofus thought. It didn’t take him as long to think as to count. That’s when he figured out that just because someone stopped arguing with him didn’t mean he won the argument.

Goofus began to dissect the act of lying. He concluded that there are several forms of dishonesty. He knew his culture had a zero-tolerance policy about it – he’d heard the George-Washington-and-the-cherry-tree story – but it didn’t take much observation for him to note that the social lies his parents told, about how someone looked in a new outfit or whether they would go out with some inviters, were often motivated by kindness. And even when others weren’t involved, there were the lies that avoided responsibility and the untruths that made a story better. Clearly the first type were murky/bad compared to the story lies.

Goofus continued to try story lies now and then. He wised up about exaggeration; he became a fact-checker about his own tall tales. And in time he even gave that up. He decided it took too much effort to remember his lies and maintain them. He opted to tell the truth, even socially.

Gallant always told the truth, when they were kids. In time he learned to run social lies, but nothing more dishonest. He was praised for his good citizenship. He enjoyed his upright reputation. But he never developed the ability to tell when others were lying to him.

Gallant’s parents tried to teach him that one needs to master proper language before one can use bad language effectively. So did Goofus’s. Neither set of parents addressed the advantages of lying. Neither household seemed to realize that only by learning to lie well can one both choose honesty and develop the skill to detect it in others. Goofus had to get that on his own.

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Siren

What better food than this can any give?
Which nourishment will cater to you more?
I offer this to you if you would live:
a pint of love, a quart respect, a score
allowing dance, inviting harmony,
exploring where you never thought to go.
I’m compass, menu, opportunity
you haven’t let yourself expect. I know:

I see a thousand miles to the grave
and there you stand: ambivalent, confused,
a drifting soul astride the rim of death.
I only here esteem you – we can save
you – we’ll support you – you’re of course excused,
if you’ll remit the fee of trading breath.

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Item One

The obligation of intelligence
is first to nurture self in sanity
and happiness, employing common sense
(which is a rare and special quality)
to find and hold the center’s golden rule
and grounded well, to then adventure out
exploring, growing, learning more than school
could ever teach, embracing doom and doubt
and finding truth is never what we dread –
hills are not as steep as they appear,
people aren’t evil, love’s not dead,
and laughter can be used to vanquish fear.

So here’s the question, bound to make you sad:
If you’re so brilliant, why are you not glad?

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